Results for 'Gregory S. Hornby'

977 found
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  1.  28
    Modularity, reuse, and hierarchy: Measuring complexity by measuring structure and organization.Gregory S. Hornby - 2007 - Complexity 13 (2):50-61.
  2.  35
    What we should learn about communication from the placebo effect.Gregory S. Loeben & Benjamin S. Wilfond - 1998 - Ethics and Behavior 8 (1):95 – 98.
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  3. Chapter Nine Is Love an Affection or an Emotion? Looking at Wesley's Heart Language in a New Light Gregory S. Clapper.Gregory S. Clapper - 2007 - In Thomas Jay Oord, The many facets of love: philosophical explorations. Newcastle, UK: Cambridge Scholars Press. pp. 75.
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  4. The Toxin Puzzle.Gregory S. Kavka - 1983 - Analysis 43 (1):33-36.
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  5. Disability and the Right to Work*: GREGORY S. KAVKA.Gregory S. Kavka - 1992 - Social Philosophy and Policy 9 (1):262-290.
    It is, perhaps, a propitious time to discuss the economic rights of disabled persons. In recent years, the media in the United States have re-ported on such notable events as: students at the nation's only college for the deaf stage a successful protest campaign to have a deaf individual ap-pointed president of their institution; a book by a disabled British physicist on the origins of the universe becomes a best seller; a pitcher with only one arm has a successful rookie (...)
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  6.  7
    Virtue, Wisdom, Experience, Not Abstract Rights, Form the Basis of the American Republic.Gregory S. Ahern - 1991 - Humanitas: Interdisciplinary journal (National Humanities Institute) 5 (1):1-8.
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  7. 'Pinning him to the Wall': The poetics of self-destruction in the Court of Juan II.S. Hutcheson Gregory - 2002 - In Gregory S. Hutcheson, Disputatio 5: Medieval Forms of Argument: Disputation and Debate. pp. 87 - 102.
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  8.  26
    Sweethearts of SDI: A response to Woodward.Gregory S. Kavka - 1989 - Ethics 99 (3):572-573.
  9.  47
    Intergenerational Communities.Gregory S. Alexander - 2014 - Law and Ethics of Human Rights 8 (1):21-57.
    Under the human flourishing theory of property, owners have obligations, positive as well as negative, that they owe to members of the various communities to which they belong. But are the members of those communities limited to living persons, or do they include non-living persons as well, i.e., future persons and the dead? This Article argues that owners owe two sorts of obligation to non-living members of our generational communities, one general, the other specific. The general obligation is to provide (...)
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  10. The paradox of future individuals.Gregory S. Kavka - 1982 - Philosophy and Public Affairs 11 (2):93-112.
  11. Every recursive linear ordering has a copy in DTIMESPACE (n; log (n)).S. Gregorie - 1990 - Journal of Symbolic Logic 55:260-276.
  12. Hobbesian Moral and Political Theory.Gregory S. Kavka - 1986 - Princeton University Press.
    In fact, it requires two major social institutions--morality and government--working in a coordinated fashion to do so. This is one of the main themes of Hobbes's philosophy that will be developed in this book.
  13.  17
    The great christianity's role in the rise of the nazis scandal.S. Paul Gregory - 2003 - Free Inquiry 23 (4):20.
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  14.  17
    An Introduction to Property Theory.Gregory S. Alexander & Eduardo M. Peñalver - 2012 - Cambridge University Press.
    This book surveys the leading modern theories of property - Lockean, libertarian, utilitarian/law-and-economics, personhood, Kantian and human flourishing - and then applies those theories to concrete contexts in which property issues have been especially controversial. These include redistribution, the right to exclude, regulatory takings, eminent domain and intellectual property. The book highlights the Aristotelian human flourishing theory of property, providing the most comprehensive and accessible introduction to that theory to date. The book's goal is neither to cover every conceivable theory (...)
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  15. Some paradoxes of deterrence.Gregory S. Kavka - 1978 - Journal of Philosophy 75 (6):285-302.
  16.  37
    Hegel’s Foundation Free Metaphysics: The Logic of Singularity.Gregory S. Moss - 2020 - New York/London: Routledge.
    Contemporary philosophical discourse has deeply problematized the possibility of absolute existence. Hegel’s Foundation Free Metaphysics demonstrates that by reading Hegel’s Doctrine of the Concept in his Science of Logic as a form of Absolute Dialetheism, Hegel’s logic of the concept can account for the possibility of absolute existence. Through a close examination of Hegel’s concept of self-referential universality in his Science of Logic, Moss demonstrates how Hegel’s concept of singularity is designed to solve a host of metaphysical and epistemic paradoxes (...)
  17. (1 other version)Moral Paradoxes of Nuclear Deterrence.Gregory S. Kavka - 1988 - The Personalist Forum 4 (1):39-41.
     
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  18.  18
    The Politics of Procrustus: Contradictions of Enforced Equality. [REVIEW]Gregory S. Kavka - 1984 - Philosophical Review 93 (1):107-109.
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  19. Hobbes's war of all against all.Gregory S. Kavka - 1982 - Ethics 93 (2):291-310.
  20.  35
    Philosophy of Language: The Classics Explained. [REVIEW]Gregory S. Moss - 2016 - Review of Metaphysics 69 (4):823-824.
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  21.  13
    Ernst Cassirer and the Autonomy of Language.Gregory S. Moss - 2014 - Lanham: Lexington Books.
    Gregory S. Moss examines the central arguments in Ernst Cassirer’s first volume of the Philosophy of Symbolic Forms to show how Cassirer defends language as an autonomous cultural form, and how he borrows the concept of the “concrete universal” from G. W. F. Hegel in order to develop a concept of cultural autonomy.
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  22. Is Individual Choice Less Problematic than Collective Choice?Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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  23.  56
    Relationality in the Thought of Mary Midgley.Gregory S. McElwain - 2020 - Royal Institute of Philosophy Supplement 87:235-248.
    For over 40 years, Mary Midgley has been celebrated for the sensibility with which she approached some of the most challenging and pressing issues in philosophy. Her expansive corpus addresses such diverse topics as human nature, morality, animals and the environment, gender, science, and religion. While there are many threads that tie together this impressive plurality of topics, the thread of relationality unites much of Midgley's thought on human nature and morality. This paper explores Midgley's pursuit of a relational notion (...)
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  24.  45
    Fleeing the Absolute: Derrida and the Problem of Anti-Hegelianism.Gregory S. Moss - 2024 - Sophia 63 (1):99-120.
    Derrida defines différance as the “interruption of Hegelian dialectics.” Although scholars have noted that Derrida pursues his critique of Hegel by means of Hegelian concepts, the way that Derrida employs specific Hegelian concepts in his critique, such as non-positionality, self-reference, and contradiction, has not been sufficiently investigated. In this essay, I reconstruct Derrida’s critique of Hegel with special focus on the Hegelian concepts of non-positionality, self-reference, and contradiction.
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  25.  5
    The Mystical Form of Absolute Dialetheism in Kiyozawa Manshi and the Early Nishida Kitarō.Dennis Prooi & Gregory S. Moss - forthcoming - Journal of East Asian Philosophy:1-28.
    In this paper, we aim to demonstrate that Kiyozawa Manshi’s 1895 Draft for a Skeleton of a Philosophy of Other-Power and two of Nishida Kitarō’s early writings—namely the 1911 An Inquiry into the Good and the 1917 Intuition and Reflection in Self-Consciousness—instantiate the mystical form of absolute dialetheism. Absolute dialetheism is the thesis that the absolute exists and can only be known as a true contradiction. Its mystical form holds that because every conceptual cognition of the absolute leads to contradiction, (...)
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  26.  22
    Introduction: The Being of Negation in Post-Kantian Philosophy: The Problem of Negation.Gregory S. Moss - 2022 - In The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 1-30.
    In this introduction to the Being of Negation in Post-Kantian Philosophy, I elucidate the problem of negation in classical Greek philosophy, Kant, and German Idealism. Inspired by the Platonic insight that any inquiry into non-being must impute non-being with the being of non-being, this book sets out to think the being of nothing. Whenever we ask ‘what is nothing?’ we are implicitly asking ‘what is it for nothing to be?’ To answer with a judgment of the form ‘nothingness is such (...)
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  27.  68
    Hegel’s Logic of Self-Predication.Gregory S. Moss - 2023 - History and Philosophy of Logic 44 (2):151-168.
    1. Hegel’s Doctrine of the Concept advances a theory of conceptual determinacy. As I will demonstrate, Hegel’s theory of conceptual determinacy leads him to endorse self-predication and existential...
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  28.  61
    Deterrence, utility, and rational choice.Gregory S. Kavka - 1980 - Theory and Decision 12 (1):41-60.
  29.  42
    Religion and Dangerous Environmental Change: Transdisciplinary Perspectives on the Ethics of Climate and Sustainability. [REVIEW]Gregory S. McElwain - 2012 - Politics and Religion 5 (2):476-478.
  30.  38
    Absolute Imagination: the Metaphysics of Romanticism.Gregory S. Moss - 2019 - Social Imaginaries 5 (1):57-80.
    Carnap famously argued that metaphysics unavoidably involves a confusion between science and poetry. Unlike the lyric poet, who does not attempt to make an argument, the metaphysician attempts to make an argument while simultaneously lacking in musical talent. Carnap’s objection that metaphysics unavoidably involves a blend of philosophy and poetry is not a 20th century insight. Plato, in his beautifully crafted Phaedo, presents us with the imprisoned Socrates, who having been condemned to death for practicing philosophy in the Apology, has (...)
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  31.  65
    AUGUSTUS RE-EXAMINED M. H. Dettenhofer: Herrschaft und Widerstand im augusteischen Principat. Die Konkurrenz zwischen res publica und domus Augusta. (Historia Einzelschriften 140.) Pp. 234. Stuttgart: Franz Steiner Verlag, 2000. Paper, DM 88. ISBN: 3-515-07639-. [REVIEW]Gregory S. Bucher - 2003 - The Classical Review 53 (02):417-.
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  32.  32
    Moral Paradoxes of Nuclear Deterrence.Gregory S. Kavka - 1987 - Cambridge University Press.
    This volume examines the complex and vitally important ethical questions connected with the deployment of nuclear weapons and their use as a deterrent. A number of the essays contained here have already established themselves as penetrating and significant contributions to the debate on nuclear ethics. They have been revised to bring out their unity and coherence, and are integrated with new essays. The books exceptional rigor and clarity make it valuable whether the reader's concern with nuclear ethics is professional or (...)
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  33.  30
    Annihilating the Nothing: Hegel and Nishitani on the Self-Overcoming of Nihilism.Gregory S. Moss - 2018 - Frontiers of Philosophy in China 13 (4).
  34.  39
    The Being of Negation in Post-Kantian Philosophy.Gregory S. Moss (ed.) - 2022 - Springer Verlag.
    By drawing on the insights of diverse scholars from around the globe, this volume systematically investigates the meaning and reality of the concept of negation in Post-Kantian Philosophy—German Idealism, Early German Romanticism, and Neo-Kantianism. The reader benefits from the historical, critical, and systematic investigations contained which trace not only the significance of negation in these traditions, but also the role it has played in shaping the philosophical landscape of Post-Kantian philosophy. By drawing attention to historically neglected thinkers and traditions, and (...)
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  35. Johann Goglieb Fichte and Kimura Motomori.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato, The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
  36. Nishidian philosophy in the genealogy of groundless will.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato, The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
     
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  37. The logic of reality in Nishidian philosophy.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato, The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
     
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  38.  17
    The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school.Gregory S. Moss & Takeshi Morisato (eds.) - 2025 - Ithaca: Cornell University Press.
    The Dialectics of Absolute Nothingness examines the influence of German philosophical traditions on the development of the Kyoto School. Contributors explore the Kyoto School's engagement with Western thought, highlighting the centrality of German philosophy while also showing the many ways the Kyoto School critiques the philosophical traditions it incorporates.
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  39.  8
    Happiness.Gregory S. Paul - 2019 - In Graham Oppy, A Companion to Atheism and Philosophy. Hoboken: Blackwell. pp. 396–420.
    Historically, there has been widespread acceptance of the claim that religious belief – and, in particular, theistic belief – is essential to human flourishing, both for human individuals and for human societies. With the relatively recent rise of prosperous secular democracies, it is possible to put this claim to empirical test. When we do, we find no support for the claim that theistic belief is essential to human flourishing, and significant support for the claim that theistic belief impacts negatively on (...)
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  40.  58
    What Is Newcomb's Problem about?Gregory S. Kavka - 1980 - American Philosophical Quarterly 17 (4):271 - 280.
  41. Absolute critique in Tanabe Hajime's philosophy as metanoetics.Gregory S. Moss - 2025 - In Gregory S. Moss & Takeshi Morisato, The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
     
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  42.  26
    America the Scrivener: Economy and Literary HistorySeeing and Being: The Plight of the Participant Observer in Emerson, James, Adams, and Faulkner. [REVIEW]Gregory S. Jay & Carolyn Porter - 1984 - Diacritics 14 (1):36.
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  43.  11
    In Search of the American Spirit: The Political Thought of Orestes Brownson.Gregory S. Butler - 1992 - Southern Illinois University Press.
    Extensively utilizing Brownson's lesser-known writings, Butler examines, in chronological order, the phases of Brownson's personal and spiritual development, thereby assessing the importance and contemporary relevance of his thought.
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  44. Contemporary Political and Social Philosophy.Gregory S. Kavka - 1995 - Cambridge University Press.
  45.  39
    No Title available: Reviews.Gregory S. Kavka - 1994 - Economics and Philosophy 10 (2):333-338.
  46. Right Reason and Natural Law in Hobbes’s Ethics.Gregory S. Kavka - 1983 - The Monist 66 (1):120-133.
    For centuries, moral philosophers have attempted to clarify the relationship between morality and rational self-interest. They have been especially interested in the possibility that there are situations in which it is perceptibly against one’s interests to act morally, e.g., situations in which it clearly pays to lie, cheat, or steal. Hobbes, who held an egoistic view of human nature, was especially troubled by this possibility. For if psychological egoism is true and this possibility is a real one, there may be (...)
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  47.  56
    Why Care for the Severely Disabled? A Critique of MacIntyre's Account.Gregory S. Poore - 2014 - Journal of Medicine and Philosophy 39 (4):459-473.
    In Dependent Rational Animals, Alasdair MacIntyre attempts to ground the virtues in a biological account of humans. Drawing from this attempt, he also tries to answer the question of why we should care for the severely disabled. MacIntyre’s difficulty in answering this question begins with the fact that his communities of practices do not naturally include the severely disabled within their membership and care. In response to this difficulty, he provides four reasons for why we should care for the severely (...)
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  48. Disputatio 5: Medieval Forms of Argument: Disputation and Debate.Gregory S. Hutcheson - 2002
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  49. Toward Modeling and Automating Ethical Decision Making: Design, Implementation, Limitations, and Responsibilities.Gregory S. Reed & Nicholaos Jones - 2013 - Topoi 32 (2):237-250.
    One recent priority of the U.S. government is developing autonomous robotic systems. The U.S. Army has funded research to design a metric of evil to support military commanders with ethical decision-making and, in the future, allow robotic military systems to make autonomous ethical judgments. We use this particular project as a case study for efforts that seek to frame morality in quantitative terms. We report preliminary results from this research, describing the assumptions and limitations of a program that assesses the (...)
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  50. The Mixed Community.Gregory S. McElwain - 2015 - In Ian James Kidd & Liz McKinnell, Science and the Self: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley. New York: Routledge. pp. 41-51.
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